Showing posts with label Middle East. Show all posts
Showing posts with label Middle East. Show all posts

Monday, March 1, 2010

Thoughts on the Israeli Apartheid Week 2010

Israeli Apartheid Week 2010 Trailer





6th International Israeli Apartheid Week Trailer



Many of the readers are already familiar with the Israeli Apartheid Week (IAW), an annual series of events held in different cities and campuses around the world. Last year, according to their website, these events were organized in more than 40 cities across the globe. This year's events, held in early March, have been widely covered by the international news media. I believe that this effort has a lot of potential, and I support it for that reason. The following points are meant to reflect on some aspects that can help make it even better.

While drawing attention to the striking parallels between the Apartheid South Africa and the Zionist State of Israel, the IAW promotes Boycott, Divestment, Sanctions (BDS) as part of its tactics or strategy. But the specific demands or objectives of this effort, as I argue in this piece, are at best vague and limiting. The framework in which these demands have been formulated limit the scope of this effort. I am not sure if the organizers in various cities and different speakers invited to these events all have a unified understanding of those objectives and their implications. (What does "End the Israeli Apartheid" really mean? What does "End the Occupation" mean?) The following comments are based on their central (or 'official') announcements and documents.

Comparing Means and Ends

If the distinction between "tactics" (means) and "objectives" (end) is clear to the readers, the question that may be asked here is that what do we want to achieve by highlighting the Israeli atrocities? Similarly, what do we want to achieve with BDS? Suppose, we make a strong point about the apartheid nature of the Israeli state, and everyone is convinced in North America and the rest of the world... now what? What have we asked for as a solution during the movement? "Peace Process", "Two States", "One State", something else? And, what have we conceded in this process?

Looking at some current documents and online advertisements of this event, it appears that they all are couched in the vocabulary and framework of a two-state solution. The target is only on the Wall in the West Bank (and Israeli settlements beyond the 1967 borders), or the demand is equal rights for Palestinian citizens within "Israel", or the return of refugees under UN Resolution 194 (which, by the way, only protects the right of return of the original refugees, not their descendants). For some reason, among many pro-Palestine groups in North America, the two-state solution is seen as the most natural and realistic solution, whereas in reality, it is neither realistic nor sustainable. (See "How Realistic is the Two-State Solution?")

One finds an apparent contradiction in the IAW message, between the stated objectives and specific demands, where on one hand the IAW in its document "Basis of Unity" (all officially participating organizations are asked to sign on it) denounces the "racist ideology of Zionism" and "Israeli colonialism" and demands in the first point "Ending...occupation and colonization of all Arab lands". But on the other hand, in the very next point it recognizes the outcome of that colonialism – the entity of Israel – with the demand of "recognizing the fundamental rights of the Arab-Palestinian citizens of Israel to full equality". Isn't that contradictory? Perhaps not to those who subscribe to a two-state solution? (Consider also the truncation of their first demand with the simple slogan "End the Occupation" in the official 2010 trailer. What does this slogan mean in view of the second demand? A two-state solution?) I find the "Basis of Unity" quite limiting, if not contradictory, and I wonder if it really represents the wishes of all those that participate in these efforts and, more important, those that belong to Palestine.

My concern is that these narrow objectives are not only limiting but also self-defeatist, because, among other things, they legitimize the apartheid entity's ideology and existence in the process. Even if we win the demands or end-goals stipulated by the Israeli Apartheid Week, what would we have really gained? A reinforcement of the same apartheid state?

Thinking Strategically

A question that may come to mind: "What about strategy then; we can't get everything from the very first day; even our own people are not ready to go this far?" Sure, we can be strategic and the strategy may very well involve gradual steps, but it shouldn't be counter-productive to the overall cause. It shouldn't be contradictory to our principles. I think that the Oslo Accord has a lot of lessons to offer in this regard.

Let's also consider the implications of UN Resolution 194. I believe that this resolution won't take us too far if we confine ourselves within the framework of a two-state-solution. Because today probably only a few hundred thousands of those originally expelled are still alive. Yes, it may be a diplomatic achievement if Israel even allows those people to return. (However, at what cost to the Palestine cause? That has to be taken into consideration too.) But that achievement won't in itself resolve the problem of millions of people of Palestinian origin who are still living like second class citizens in several Arab countries.

What if as part of the negotiation over UN Resolution 194, Israel demands that the rest of Palestinians can no longer have any moral right or claim over Palestine anymore? Would that be a just solution? Would that be a true end of the Israeli Apartheid? Or, its reinforcement and legitimization? But this is exactly the kind of concession that would be expected if we make our demands within the available two-state-solution framework(s). Again, the Oslo Accord provides ample illustrations as to how something like this can really happen. What did the Palestinians really gain from giving so many concessions to Israel (which some may have sincerely thought of as 'small steps' or 'starting point' of their strategy) and in that process surrendering their moral claim and rights? Even if it is just for the sake of media and public campaign, we need to ask, what would we really gain by pressurizing Israel for those limited demands?

Wars won on the battlefield can be lost on the negotiation table. My concern is that we shouldn't let this happen to our struggles. This is not to question the sincerity of those involved in the IAW. But we should not be shortsighted about what we demand and how we define our objectives. The truth of the matter is that since the mid-1970s, the two-state solution has been quite instrumental for the entity of Israel to advance its ideological claims and at the same time violate international laws in the name of "fighting existential threats" and "security". It is actually in Israel's interest to keep the idea of this kind of solution alive in the international discourse because it gives Israel legitimacy, even when Israel itself is not sincere to this solution. One can see this instrumental emphasis on the two-state solution in a recent analysis published by the influential Israeli think tank, the Reut Institute. The analysis simultaneously calls for "sabotage" and "attack" on global justice movements that may be working toward de-legitimizing the Zionist Apartheid state.

Hence, it is not even strategically prudent to define the IAW objectives within the limiting framework of a two-state solution. In practical terms, the movement may want to keep its message very generalized (to appeal to a wide range of pro-Palestine/Justice groups with varying ideological orientations). It can just focus on educating people about political Zionism, and in the process, de-legitimizing this ideological project, without limiting the scope of this effort by recognizing the state of Israel in its demands. By keeping the objectives on that generalized level, it would not need to directly confront the choice between different solutions.

To conclude, I have suggested that the focus of an effort like IAW should be on political Zionism and the apartheid state and system that this ideological project has resulted in over the last 60 years. It should be clear that the purpose here was not to question the tactics necessarily. We can more or less use the same tactics (highlighting Israeli atrocities, BDS, etc.), but they should be framed differently with different demands and objectives. De-legitimizing political Zionism is a worthwhile objective in itself.

Additionally, in more specific terms, if the organizers and those whose cause they are representing can all agree, such efforts may want to target the unconditional American support for Israel – financial, military, and political. They may demand war-crime trials of the Israeli authorities. They may still call for ending occupation and colonization of all Palestinian lands. Finally, they may demand a true dismantlement of the Zionist Apartheid state and call for a just, democratic, multi-national/religious state for all the people of the land. If they cannot go this far, for ideological or strategic reasons, at least such efforts can make sure that their demands are considerate to other major perspectives on this issue and are not counter-productive to the overall cause of justice for Palestine.

For more on this line, see Joseph Massad, "How surrendering Palestinian rights became the language of 'peace'" (EI, Jan 27, 2010), Gideon Levy, "America, stop sucking up to Israel" (Haartez, Nov 2, 2009), Ben Ehrenreich, "Zionism is the problem" (LA Times, March 15, 2009), Joseph Levine, "History Matters: Why we must acknowledge the claims of the Palestinians" (Boston Review, Sep/Oct 2008), Jonathan Cook, "One State or Two: Neither" (JKCook.Net, March 12, 2008), Edward Said, "The One-State Solution" (NYTimes, January 10, 1999), Gaza Awareness, and Electronic Intifada.

Wednesday, October 28, 2009

The Truth about the 1967 Arab-Israel War - Norman Finkelstein - English

Part I


Part II


On the circumstances surrounding the 1967 Arab-Israeli War, Norman Finkelstein writes:

“Preserving its deterrence capacity has always loomed large in Israeli strategic doctrine. Indeed, it was the main impetus behind Israel's first-strike against Egypt in June 1967 that resulted in Israel's occupation of Gaza (and the West Bank). … After Israel threatened and laid plans to attack Syria, Egyptian President Gamal Abdel Nasser declared the Straits of Tiran closed to Israeli shipping, but Israel made almost no use of the Straits (apart from the passage of oil, of which Israel then had ample stocks) and, anyhow, Nasser did not in practice enforce the blockade, vessels passing freely through the Straits within days of his announcement. In addition, multiple U.S. intelligence agencies had concluded that the Egyptians did not intend to attack Israel and that, in the improbable case that they did, alone or in concert with other Arab countries, Israel would -- in President Lyndon Johnson's words -- "whip the hell out of them." … The predicament for Israel was rather the growing perception in the Arab world, spurred by Nasser's radical nationalism and climaxing in his defiant gestures in May 1967, that it would no longer have to follow Israeli orders. Thus, Divisional Commander Ariel Sharon admonished those in the Israeli cabinet hesitant to launch a first-strike that Israel was losing its "deterrence capability...our main weapon -- the fear of us."[8] Israel unleashed the June 1967 war "to restore the credibility of Israeli deterrence" (Israeli strategic analyst Zeev Maoz).[9]” [Italicized in the original]

See the full text: “Foiling Another Palestinian “Peace Offensive”: Behind the Bloodbath in Gaza.” Norman Finkelstein. Jan 19, 2009.

On Summer 2006 Israeli War on Lebanon:

American Radical - the Trials of Norman Finkelstein - English



American Radical - the Trials of Norman Finkelstein - English

Particularly interesting in this documentary was the lesser known emotional and personal side of Norman Finkelstein. The documentary covers his earlier work dissecting Joan Peters' zionist fabrication, "From Time Immemorial". It also looks at concerted propaganda and coercive tactics used by the Zionist organizations against him. More recently they led to his tenure rejection at DePaul University. Finkelstein continues to be a supporter of the two-state solution - I believe for its rhetorical and diplomatic value in the eyes of the international community. But realistically speaking this solution is no more viable. (See http://gazaawareness.blogspot.com/ for more on this line of argument.)

Tuesday, October 13, 2009

Closed Zone - Gaza



The new animated film created by Yoni Goodman, Director of Animation for the Academy Award-nominated film "Waltz with Bashir", together with the human rights group, Gisha. "Closed Zone" shows the closure of the Gaza Strip and its effects on the ability of 1.5 million human beings living there to fulfill their daily needs, as well as their dreams and aspirations. More details and videos at www.closedzone.com

See Gaza Awareness: http://gazaawareness.blogspot.com/

"Waltz with Bashir" - Movie



Daring. Disturbing. A Powerful anti-war movie, depicting the horrors of war and political Zionism in the Sabra and Shatila massacre of 1982. A Must watch! (Rated 'R' - for strong sexual and violent content. Viewer discretion advised.) The movie perhaps also reflects the growing anti-war resistance within the state of Israel.



The start of the movie in the above clip.



A strong statement on the perversity of war with a touch of irony.

America's Secret War with Iran - Vanguard



Vanguard correspondent Mariana van Zeller travels to the Iraq-Iran border to investigate claims that the United States is supporting militant groups that are attacking Iran.

So far the Obama administration has made no meaningful change in the old American strategy of destabilizing the system in Iran through covert and overt means. Supporting the separatist militant groups in Kurdistan and Balochistan areas is one such front in which the US and Iran are face to face with each other. Turkey is also not happy with America because any support to PJAK also strengthens its sister PKK.

The Iranian Revolution in the Making - 1979 Footage - English



This appears to be from Jan-Feb of 1979 in Tehran. Shah has already fled and Imam Khomeini is enthusiastically awaited in Iran. The air is filled with euphoria. In what became a signature activity or gesture of the Iranian revolutionary movement, the demonstrators are handing flowers to the soldiers. Before departing the Shah appointed Shapour Bakhtiar as the Prime Minister. Bakhtiar was from one of the opposition parties. Shah wanted this to be seen as a conciliatory gesture to forestall the revolution. However, Bakhtiar's tenure lasted for no more than 36 days. He failed to rally support from the members of his own party- the National Front. This footage was aired by CBC.

Here is another:

The Others - Native Americans, Arabs, Blacks, etc.





A related excerpt from Eqbal Ahmad's column, "Culture of Imperialism":

"Boundaries were drawn to deny our common humanity. An ideology of difference possessed the empires' intellectuals and administrators. They had a mania for classifying people and viewed each as a distinct, necessarily divisible entity. Easy intermingling of peoples was regarded as somehow unnatural. Edward Said points to how the English were astonished to find Muslims, Christians and Jews socializing as though they were not different species. So in the novel Tanered, one of Disraeli’s characters quips that 'Arabs are simply Jews on horseback, and all are orientals at heart.' The policy of divide and rule flowed easily from this sectarian outlook.

While the menace of miscegenation haunted imperial cultures and barriers of policy and social sanctions were erected to prevent it, complex mechanisms emerged to break the barriers to conquest and domination. There was the notion of mystery, as in the mysterious East, an invitation to exploration. Mysteries, after all, demand solution by enlightened, knowledgeable men. Or the idea of darkness, as in the dark continent to which one should bring light. Or the notion of empty lands which of course needed filling up. Or the veritable literature on identifiable, collective mind the Arab mind, Hindu mind, etc. that is still prevalent. All led to a set of common conclusions: they are not like us. They are different. Hence they can be treated differently, according to standards other than those that apply in civilized places. The outlook was so embedded in civilization that it traversed centuries. One finds strange bedfellows, separated in time and space. 'We must save Chile from the irresponsibility of its people', Henry Kissinger was reported to have said while proceeding to destabilize the elected government of Salvadore Allende. A century earlier Karl Marx had written: "They cannot represent themselves. They have to be represented." Third World dictators give precisely this argument to justify their tyranny. This culture is pervasive, it cuts across continents and penetrates our outlook by a variety of mediums. As I outline this talk in the flight from Islamabad to New York, Pakistan International Airlines shows Star Trek: First Contact. I snip at what looks like a high-tech, outer-space replay of an earlier voyage into an 'undiscovered' world. Commander Jean-Luc Picard plays a modern-day Cortes, leading the crew of the newly commissioned Enterprise E to war against the Borg "an insidious race", informs the PIA flier.

Those "half organic aliens" appear like Indians in the early Westerns mysteriously, ubiquitously and sometimes seductively. Violence flows freely as 'contact' is made. Fallen aliens are shot even as they beg for mercy. Captain Jean-Luc Picard and his crew commit quite a holocaust with an insouciance we are expected to appreciate only because they have vanquished an alien race mysterious, dangerous, seductive and, ultimately, vulnerable. The Borgs have no individual identity, only a collective one. Their defeat is deemed final only when their roots are destroyed, when their head which assures life's motion to the entire race is cut off. An idea redeems this "mission"; once contact has been made the world will change. Promises Captain Picard: "Poverty, disease, and war will end."

Star Trek is but a crude, popular expression of the culture of imperialism. This culture is not Western any more. Rather, it enjoys hegemony, it has become global. Note an irony: Pakistan International Airlines, which will not serve wine to passengers, happily serves up Captain Picard on its flights."

http://www.geocities.com/CollegePark/Library/9803/eqbal_ahmad/imperial.html

A critical point to note here is that Colonialism was not separate from the European project of the (so-called) Enlightenment. Colonialism was not contradictory to the liberal ideals of political rights and self-determination. The very ideals of European Enlightenment, anchored in the notions of uni-linear progress of history and civilizations, the emphasis on particular modes of thought and reason, the importance on individual rights and private property as the means of self-actualization, and the difference between the "modern" and "backward", implied that Europeans see themselves as "different," "superior," and "civilized" in comparison to other unfamiliar cultures and peoples. Both John Locke and John Stuart Mill, the champions of Liberalism, supported and rationalized the practice of colonialism through these ideals. To them it was a "progressive force" that would civilize the indigenous people (sounds very familiar, huh?!). That is the "White Man's Burden". These ideals were also incorporated into particular versions of Christianity that were brought to the Americas by the European settlers.

Professor Hamid Algar on Obama's Iran Policies - English



This lecture took place on 11 February 2009 at UC Berkeley on the occasion of the 30th anniversary of the Islamic Revolution in Iran. Hamid Algar has been a member of the University of California-Berkeley faculty since 1965. He is the biographer of Ayatollah Khomeini and ranks among world's leading historians of Islam. He teaches courses on Persian literature the history of Islam and Shiism and Sufism. He has written books and articles on each of these subjects including more than 100 articles in the Encyclopaedia Iranica.